 أَبِی ره قَالَ حَدَّثَنِی سَعْدُ بْنُ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ فُرَاتِ بْنِ أَحْنَفَ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: أَیُّمَا مُؤْمِنٍ مَنَعَ مُؤْمِناً شَیْئاً مِمَّا یَحْتَاجُ إِلَیْهِ وَ هُوَ یَقْدِرُ عَلَیْهِ أَوْ مِنْ عِنْدِ غَیْرِهِ أَقَامَهُ اللَّهُ عَزَّ وَ جَلَّ یَوْمَ الْقِیَامَهِ مُسْوَدّاً وَجْهُهُ مُزْرَقَّهً عَیْنَاهُ مَغْلُولَهً یَدَاهُ إِلَی عُنُقِهِ فَیُقَالُ هَذَا الْخَائِنُ الَّذِی خَانَ اللَّهَ وَ رَسُولَهُ ثُمَّ یُؤْمَرُ بِهِ إِلَی النَّارِ.

1.  Imam Ja’far Sadiq (a.s.) said, “One who has power over a thing  belonging  to  him  or  to  another  person  which  a believer desires to have and if this person does not allow it to be given to the believer, the Almighty Allah will raise him on the Day of Judgment with a black face, blind and hands tied  to  the  back  of  his  neck.  It  will  be  said:  ‘This  is  that untrustworthy   person   who   distrusted   Allah   and   His Messenger (s.a.w.s.).’ He will be ordered to be taken to the fire (of Hell).”

Thawāb al-Aʿmāl wa ʿiqāb al-Aʿmāl

Chapter #59