 بِهَذَا الْإِسْنَادِ عَنِ الْحَسَنِ عَنِ الْحُسَیْنِ بْنِ أَبِی الْعَلَاءِ عَنْ أَبِی بَصِیرٍ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: مَنْ قَرَأَ فِی فَرَائِضِهِ أَ لَمْ تَرَ کَیْفَ فَعَلَ رَبُّکَ شَهِدَ لَهُ یَوْمَ الْقِیَامَهِ کُلُّ سَهْلٍ وَ جَبَلٍ وَ مَدَرٍ بِأَنَّهُ کَانَ مِنَ الْمُصَلِّینَ وَ یُنَادِی لَهُ یَوْمَ الْقِیَامَهِ مُنَادٍ صَدَقْتُمْ عَلَی عَبْدِی قَبِلْتُ شَهَادَتَکُمْ لَهُ وَ عَلَیْهِ أَدْخِلُوهُ الْجَنَّهَ وَ لَا تُحَاسِبُوهُ فَإِنَّهُ مِمَّنْ أُحِبُّهُ وَ أُحِبُّ عَمَلَهُ.

1. From the previous chain from al-Hassan from al-Hussain b. Abi al-’Ala from Abi Basir from Abi Abdillah (a.s.) who said: “One who recites Surah Feel in his obligatory prayers all deserts, mountains and soil will bear witness that the person is regular in offering prayers. A call will be given out on the Day of Judgment, ‘You had said right about My servant and I have accepted your testimony. Make him enter Paradise on account of this testimony and do not account for his deeds because I love him and his deeds. “

 وَ بِهَذَا الْإِسْنَادِ عَنِ الْحَسَنِ عَنْ أَبِی الْمِعْزَی عَنْ أَبِی بَصِیرٍ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: مَنْ أَکْثَرَ قِرَاءَهَ لِإِیلافِ قُرَیْشٍ بَعَثَهُ اللَّهُ یَوْمَ الْقِیَامَهِ عَلَی مَرْکَبٍ مِنْ مَرَاکِبِ الْجَنَّهِ حَتَّی یَقْعُدَ عَلَی مَوَائِدِ النُّورِ یَوْمَ الْقِیَامَهِ. قال مصنف هذا الکتاب ره من قرأ سوره الفیل فلیقرأ معها لإیلاف فی رکعه فریضه فإنهما جمیعا سوره واحده و لا یجوز التفرد بواحده منهما

2. And from the previous chain from al-Hassan from Abi al-Mi’za from Abi Basir from Abi Abdillah (a.s.) who said: “Recite Surah Feel and Quraish together in a rakat of an obligatory prayer because they are considered a single Surah. Hence it is not permissible to recite only one of them in an obligatory prayer.”

Thawāb al-Aʿmāl wa ʿiqāb al-Aʿmāl

Chapter #257