 بِهَذَا الْإِسْنَادِ عَنْ حَنَانِ بْنِ سَدِیرٍ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: مَنْ أَکْثَرَ قِرَاءَهَ قُلْ أُوحِیَ إِلَیَ لَمْ یُصِبْهُ فِی الْحَیَاهِ الدُّنْیَا شَیْ ءٌ مِنْ أَعْیُنِ الْجِنِّ وَ لَا نَفْثِهِمْ وَ لَا سِحْرِهِمْ وَ لَا مِنْ کَیْدِهِمْ وَ کَانَ مَعَ مُحَمَّدٍ ص فَیَقُولُ یَا رَبِّ لَا أُرِیدُ بِهِ بَدَلًا وَ لَا أُرِیدُ أَنْ أَبْغِیَ عَنْهُ حِوَلًا.

1. From the previous chain from Hanan b. Sadeer from Abi Abdillah (a.s.) who said: Whoever recites it often would neither be affected by the evil eye of Jinn in his worldly life, nor can there be any effect on him of sorcery, now can any harm occur to him through any kind of machination or Satanic action of the Jinn. Also the reciter of Surah Jinn would be in the company of the Holy Prophet (s.a.w.s.) and his Progeny (a.s.).

Thawāb al-Aʿmāl wa ʿiqāb al-Aʿmāl

Chapter #231