8-16 حدثنا محمد بن الحسن، وأبي رضي الله عنهما قالا: حدثنا سعد بن عبد الله عن محمد بن الحسين بن أبي الخطاب، عن الحكم بن مسكين الثقفي، عن سليمان بن ظريف، عن محمد بن مسلم، عن أبي عبد الله عليه السلام قال: قلت له: جعلتفداك مالنا نشهد على من خالفنا بالكفر وبالنار، ولا نشهد لانفسنا ولاصحابنا أنهم في الجنة قال: من ضعفكم إن لم يكن فيكم شيء من الكبائر فاشهدوا أنكم في الجنة، قلت: فأي شيء الكبائر جعلت فداك،قال: أكبر الكبائر الشرك، وعقوق الوالدين، والتعرب بعد الهجرة، وقذف المحصنة، والفرار من الزحف، وأكل مال اليتيم ظلما، والربا بعد البينة، وقتل المؤمن، فقلت له: الزنا والسرقة فقال: ليسا من ذاكقال مصنف هذا الكتاب رضي الله عنه: الاخبار في الكبائر ليست بمختلفه وإن كان بعضها ورد بأنها خمس وبعضها بسبع وبعضها بثمان وبعضها بأكثر لان كل ذنب بعد الشرك كبير بالاضافة إلى ماهو أصغر منه، وكل صغير من الذنوب كبير بالاضافة إلى ماهو اصغر منه، وكل كبير صغير بالاضافة إلى الشرك بالله العظيم

8-16 Muhammad ibn al-Hassan and my father - may God be pleased with them - narrated that Sa’ed ibn Abdullah quoted on the authority of Muhammad ibn al-Hussein ibn Abil-Khat’tab, on the authority of Al-Hikam ibn Meskin al-Saqafy, on the authority of Suleiman ibn Zarif, on the authority of Muhammad ibn Muslim, “I asked Aba Abdullah as-Sadiq (MGB), ‘May I be your ransom! Why do we believe that our opponents areatheists and will go to Hell, but we do not believe that we ourselves and our companions are going to go to Paradise?’ The Imam (MGB) replied, ‘That is due to your own weakness. You should know that you will go to Paradise, if you do not commit any major sins.’ I asked, ‘What are the major sins?’ The Imam (MGB) said, ‘The greater of the major sins are associating others as partners with the Honorable the Exalted God; emigration from an Islamic environment; damnation of parents; accusing pious women of fornication; fleeing from a holy war; oppressively devouring the properties of an orphan; usury after having clear proof of its forbiddance ; and murdering a believer.’ I asked the Imam (MGB), ‘What about adultery and stealing?’ The Imam (MGB) replied, ‘They are not like the above.’”The compiler of the book - may God be pleased with him - said, “The various narrations in this book which differ in the quantity of major sins are not really that different from each other, although some state that there are five major sins, while others have stated that there are seven, eight and even more major sins. However, these are not different from each other since after the sin of associating partners with God which is the greatest major sin, the other sins are somewhat greater than the following ones, and every other major sin is less than the sin of associating a partner with God.”

Al-Khiṣāl

Chapter #12