7-10 2 حدثنا محمد بن موسى بن المتوكل رضي الله عنه قال: حدثنا علي بن ابراهيم بن هاشم قال: حدثنا عبد الله بن أحمد الموصلي، عن الصقر بن أبي دلف الكرخي قال: لما حمل المتوكل سيدنا أباالحسن العسكري عليه السلام جئت أسأل عن خبره قال: فنظر إلي الرازقي وكان حاجبا للمتوكل فامر أن ادخل إليه فادخلت إليه فقال: يا صقر ماشأنك؟ فقلت: خير أيها الاستاد، فقال: اقعد فأخذني ما تقدم وما تأخر وقلت: أخطأت في المجيء. قال: فوحى الناس عنه ثم قال لي: مـا شأنـك،وفيم جئت؟ قلت: لخير ما فقال: لعلك تسأل عن خبر مولاك؟ فقلت له: ومن مولاي؟ مولاي أمير المؤمنين فقال: أسكت مولاك هو الحق فلا تحتشمني فإني على مذهبك، فقلت: الحمد لله قال: أتحب أن تراه؟ قلت: نعم، قال: اجلس حتى يخرج صاحب البريد من عنده قال: فجلست فلما خرج، قال لغلام له: خذ بيد الصقر وأدخله إلى الحجرة التي فيها العلوي المحبوس وخل بينه وبينه قال: فأدخلني إلى الحجرة [التي فيه العلوي] فأومأ إلى بيت فدخلت فإذا عليه السلام جالس على صدر حصير وبحذاه قبر محفور، قال: فسلمت فرد، ثم أمرني بالجلوس، ثم قال لي:يا صقر ما أتي بك؟ قلت: ياسيدي جئت أتعرف خبرك؟ قال: ثم نظرت إلى القبر فبكيت، فنظر إلي فقال: يا صقر لا عليك لن يصلوا إلينا بسوء الآن، فقلت: الحمدلله، ثم قلت: ياسيدي حديث يروي عن النبي صلى الله عليه وآله لاأعرف معناه، قال: وما هو؟ فقلت: قوله: "لاتعادوا الايام فتعاديكم" ما معناه؟فقال: نعم الايام نحن ما قامت السماوات والارض فالسبت اسم رسول الله صلى الله عليه وآله، والاحد كناية عن أمير المؤمنين عليه السلام، والاثنين الحسن والحسين والثلثاء علي بن الحسين ومحمد ابن علي وجعفر بن محمد، والاربعاء موسى بن جعفر وعلي بن موسى ومحمد بن علي وأنا، والخميس ابني الحسن بن علي، والجمعة ابن ابني وإليه تجتمع عصابة الحق وهو الذي يملاها قسطا وعدلا كما ملئت ظلما وجورا، فهذا معنى الايام فلا تعادوهم في الدنيا فيعادوكم في الآخرة، ثم قال عليه السلام: ودع واخرج فلا آمن عليكقال مصنف هذا الكتاب رضي الله عنه: الايام ليست بأئمة ولكن كنى بها عليه السلام عن الائمة لئلا يدرك معناه غير أهل الحق كما كنى الله عز وجل بالتين والزيتون وطور سينين وهذا لبلد الامين عن النبـي صـلى الله عليـه وآلـه وعليوالحسن والحسين عليهم السلام وكما كنى عز وجل بالنعاج عن النساء على قول من روى ذلك في قصة داود والخمصين، وكما كنى بالسير في الارض عن النظر في القرآن، سئل الصادق عليه السلام عن قول الله عز وجل: "أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ" قال: معناه أولم ينظروا في القرآن. وكما كنى عز وجل بالسر عن النكاح في قوله عز وجل: "وَلَكِنْ لاَ تُوَاعِدُوهُنَّ سِرًّا" وكما كنى عز وجل بأكل الطعام عن التغوط فقال في عيس وامه: "كَانَا يَأْكُلاَنِ الطَّعَامَ" ومعناه أنهما كانا يتغوطان، وكما كنى بالنحل عن رسول الله صلى الله عليه وآله في قوله "وَأَوْحَى رَبُّكَ إِلَى النَّحْل" ومثل هذا كثير

7-102 Muhammad ibn Musa ibn al-Mutevakil - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashim quoted Abdullah ibn Ahmad al-Mooseli, on the authority of Al-Seqr ibn Abi Delph al-Kurkhi, “When al-Mutevakil arrested our master Abal-Hassan Al-Askari (MGB) and sent him to jail, I went to find out some things about him. Razeqi who was the gate-keeper for Al-Mutevakil looked at me and ordered that I be taken to his presence. Once I entered, he asked me, ‘O Seqr! What do you want?’ I said, ‘Sir. It is good!’ He said, ‘Be seated!’ I told myself that I had made a mistake and was going to be captured, too. Once the others present left and when he found some time he looked at me and said, ‘How are you doing? What do you want here?’ I said, ‘I have come for a good deed.’ Hesaid, ‘Perhaps you have come to ask about the news of your master?’ Then I said, ‘Who is my master? My master the Commander of the Faithful (Referring to Al-Mutevakil.)’ Then he said, ‘Be quiet! Your master is the one who is rightful! Do not be afraid of me. I follow the same beliefs as you do.’ Then I said, ‘Thanks God!’ He said, ‘Do you wish to see him?’ He said, ‘Then be seated until the postman leaves him.’ Then I sat down and waited until the postman left him. Then he told his servant, ‘Take Seqr’s hand and guide him to the room in which that Alavite is imprisoned and leave them alone.’ The servant took me to the jail and showed me the room. When I entered the room, I saw that the Imam (MGB) was sitting on a piece of straw mat with a dug up grave in front of him. I greeted and the Imam (MGB) responded and asked me to sit down. I sat down. The Imam (MGB) said, ‘O Seqr! Why have you come here?’ I said, ‘O my Master! I have come here to get some news about you.’ I looked at the grave and cried. The Imam (MGB) looked at me and said, ‘O Seqr! Do not worry! They cannot mistreat me now.’ I said, ‘Praise be to God!’ Then I added, ‘There is a narration on the authority of the Prophet (MGB), the meaning of which I cannot understand.’ The Imam (MGB) asked, ‘Which one?’ I said, ‘The one in which he (MGB) said, ‘Do not be enemies with the days so that they do not be your enemies.’ The Imam (MGB) said, ‘We are the days and we shall be for as long as the heavens and the Earth are there! Sunday refers to the Commander of the Faithful Imam Ali (MGB). Monday refers to Al-Hassan (MGB) and Al-Hussein (MGB). Tuesday refers to Ali ibn al-Hussein as-Sajjad (MGB), Muhammad ibn Ali al-Baqir (MGB) and Ja’far ibn Muhammad as-Sadiq (MGB). Wednesday refers to Musa ibn Ja’far al-Kadhim (MGB), Ali ibn Musa al-Ridha (MGB), Muhammad ibn Ali al-Jawad (MGB), and I. Thursday refers to my son Al-Hassan ibn Ali (MGB) and Friday refers to my grandson who shall gather all the followers of the truth together as a single party and fill the Earth with justice after it has become full of oppression. This is what ‘days’ refers to. Do not be our enemies so that we may not be your enemies in the Hereafter!’The he (MGB) said, ‘Say goodbye and leave. You are not secure here.’”The compiler of the book - may God be pleased with him - said, “The days of the week are not really the same as the Divine Leaders. Here the Prophet (MGB) has used it as a symbolic reference to the Divine Leaders just as the Imam (MGB) said so that those who are not on the right path do not understand it. This is similar to the use of ‘By the Fig and the Olive, And the Mount of Sinai, And this City of security’ by the Honorable the Exalted God in reference to the Prophet (MGB), Ali (MGB), Al-Hassan (MGB) and Al-Hussein (MGB). This is similar to when the Honorable theExalted God used ‘sheep’ in reference to ‘women’ as supported by some interpreters in the story of David and the two who went to see him. This is also similar to the use of ‘travel through the Earth’ in the Quran. As-Sadiq (MGB) was asked about the following words of the Honorable the Exalted God, ‘Do they not travel through the Earth?’ He (MGB) replied, ‘What is meant is would you not delve into the meaning of the Quran as in the following verse the Honorable the Exalted God has used ‘a secret covenant’ to refer to having sex, ‘But do not make a secret contract with them’ or used ‘to eat’ to refer to having to go to the toilet in ‘They had both to eat their (daily) food’ when referring to Jesus (MGB) and his mother Mary (MGB) or used ‘the Bee’ in ‘And thy Lord taught the Bee’ to refer to the Prophet (MGB). There are many similar instances.”

Al-Khiṣāl

Chapter #50